Sunday 28 July 2013

The Soavist Theory of Entrapment

The Soavist theory of Entrapment, sounds rather boring doesn't it but if it gives you something to at least think about then I think its worth the possible boredom.

The theory basically states- For one to limit oneself to a single goal of freedom is to entrap oneself by that goal, and so forth be enshackled by it. To be enshackled and so oppressed by freedom holds no crueller irony, but it is an irony held by many.

Sounds abit too wordy so I'll break it down- basically what this is saying is that if someone strives for freedom (from an authority) then in their fight for their freedom they may very easily become lost and from that not stop fighting for their freedom because they cannot see straight. In ages since time began the concept of a freedom fighter has always been present, but a person shouldn't just fight for freedom- freedom is a concept, a way of thinking (as shown through the different understandings of freedom). At the end of the day you cannot hold freedom, you cannot lift it up as a trophy to signify you've won it- it is a state of mind, and if someone thinks they haven't achieved it then they'll keep fighting for it. The worst part of this is that these freedom fighters often turn into the very authorities they're trying to overthrow- take the Taliban; part of a force built to fight off Soviet invaders. The Taliban hated the fact that someone had said "you know what I want this bit of land", they hated the fact that someone thought themselves superiour to them and so treat them as lessers, oppressed them and stopped them doing what they wished. So the Taliban fought back and beat the Soviets, then not all of them grasped the fact they'd won- they where entrapped. They continued to see enemies to their freedom everywhere and so lashed out everywhere, they became the very thing they hated by oppressing people's freedom, preventing their choices and taking their land- the people they fought to protect and the Taliban thought themselves superiour. The Taliban sought freedom but did not see when they had won it, as to them they still haven't; the chaos brought upon them "peacekeeping" organisations- to which they further saw as foes and so attacked. A very viscous circle all caused by a concept, an idea. They sought freedom and in seeking it they lost their's.

A solution to this is simple, do not have one singular goal, have many and more. The more goals you have the more goals you will see completed through your fighting and so after enough are fulfilled you can be assured that your ultimate aim for freedom is gained. A fancy way of saying this is, materialise your singular goal into a plethora of ideals.

Its strange how fighting for freedom often means you lose your own, an irony not to be laughed at or ignored- it is a serious problem to which leads to the extremists of today, the ones you see on the TV who fight for whatever cause it is and you know full well they have lost their way, like with "Islamic" extremists- these people are simply extremists, they may call themselves Muslims but they are almost the furtherest from the ideal Muslim.

Freedom is worth fighting for, but try not to lose your way in doing so.

For my next entry I think I'll discuss something on the misconceptions of communism. I've talked quite abit on freedom now so yeah I think I'll move on to others concepts and ideas.

Tuesday 16 July 2013

Revolution and freedom's contradiction

Firstly I'd just like to say sorry for taking a while in putting this blog up, having lack of time and internet are appearing to be a continuing annoyance.

Well back to the point I was going to make- revolutionary action v.s. freedom- in particularly Marxist freedoms. These two form a deeply rooted contradictory point within the Marxist ideology, the point of fighting for everyone's freedom and maintaining a Marxist view of such freedoms.

The reason this is contradictory is because in a revolution, a state of war is declared and in such a civil war no one person can avoid it, should they be in that nation. This means people have to take sides and they will also have their lives taken if they're on the wrong side during an engagement. It doesn't matter who takes who's life, what matters is that civilians will be killed and lives are lost. This is a frequently forgotten point of the "glorious communist revolution"- people will die. As the revolution is fought by us, we are in essence killing those people- and it is this which goes against Marxist freedom, a person cannot live in freedom if they're dead.

Freedoms themselves must be fought for but not acted upon during a revolution. A dictatorship must be formed to effectively and successfully conduct a war, it is no place for communal debates or prolonged discussion. Time is life and death and tough decisions must be made during combat, decisions which must be made by revolutionaries- not the people who are to live in the post-revolutionary world.

A revolutionary can never live happily in the society they aim to bring around, this is why being a revolutionary requires the utmost sacrifice. A revolutionary is a warrior and a warrior can not live in peace- it is not right to expect that of warriors. A revolutionary brings about the society they cannot live in because it is their duty to help provide for mankind's future, they have done their bit and cannot do more. One can only hope the descendants of revolutionaries, know what they're made of when it comes to forming the new world to which they live in, warriors of peace- a more contradictory statement is rarely heard but it is true. People who fight for peace and freedom in the knowledge they will never live in it.

Being a revolutionary is to pursue revolution and uphold the ideal of freedom, this is how both are part of Marxist and Soavist theory. Either revolution or freedom may be pursued providing the ideal of the other is upheld. Those who is in the post-revolutionary freedom must still uphold the ideal of revolution should a darkness creep over their peaceful and free society.

Next week I intend to write further about revolution. It shall be on what to fight for and the Soavist theory of entrapment.